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Rabbis' Blog

It’s all about you, here and now

 

I learned in a fascinating conversation with a history professor that recording history is more about deciding what gets left out than what to put in. So many important things happen in life that can impact entire families, communities, and perhaps the world. Still, only those who share their stories can merit the distinction of becoming part of history. And living life with the awareness that all the details of history occurred as they did to bring you to this place at this time with this opportunity is a foundation of Jewish belief.

This Shabbat, the 12th day of Tammuz, marks 96 years to the redemption of the Previous Lubavitcher Rebbe, Rabbi Yosef Yitzchok Schneerson of communist imprisonment. Arrested at midnight in the summer of 1927 at his home in Leningrad, Russia the vicious secret police decreed he face a firing squad for the heinous crime of sustaining organized Judaism with his thriving network of underground Jewish institutions. Through a series of miracles, the execution did not happen and he was ultimately released less than a month after his arrest.

Seas did not split and water did not turn into blood, but even the casual observer understood this redemption was a miracle of the highest order. In a fascinating new essay on “12 Tammuz” entitled “The Chassidic Member of Parliament Who Stood Up to the Soviets,” my friend Rabbi Dovid Margolin illustrates how in “the spring, summer and fall of 1927, a whirlwind of international events would collide, all of them seemingly in the natural order of things, but each playing a concrete role in what would culminate in a miraculous conclusion.”

In addition to reading this essay to understand the context of the “12 Tammuz” redemption, I highly recommend treating yourself to reading the Previous Rebbe’s record of his experiences in prison in a unique memoir first published in the 1950s. In it, you will find true bravery and courage and the ultimate expression of self-sacrifice in the service of Judaism’s holiest goals.

While this episode was a historical trajectory for the entire Chabad movement and by extension the worldwide Jewish community, on a personal note I am keenly aware of how “12 Tammuz” plays a pivotal role in my family history. How my ancestors from both sides of my family managed to preserve their Jewish heritage while enduring the horrors of Stalinist oppression and eventually migrated from behind the Iron Curtain to the free world only due to the historical impact of “12 Tammuz.”

Although none of us can ever live up to the Previous Rebbe’s legendary bravery and sacrifice, none of us are called upon to overcome the enormous challenges he faced. But for the incomparably smaller challenges we do face in any area of life, we ought to absorb the message of “12 Tammuz” and apply the ideas of unflinching faith in G-d and an ironclad determination to preserve our heritage to overcome them with flying colors.

Remember that everything happening in the world right now is happening to bring you to this place at this time to overcome this challenge. And, as Maimonides declared, this may be the one good deed, spoken word, or action that needs to get to tip the scales and bring redemption to the whole world with the coming of Moshiach.


When it all started

 

This Shabbat will mark 82 years since the Rebbe miraculously arrived in America with his wife Rebbetzin Chaya Mushka from the European Inferno in the summer of 1941. Immediately upon his arrival, the Rebbe was appointed to lead Chabad’s outreach activities and publishing house and, within a decade, unleashed a spiritual revolution across the globe.

This coincided with the Previous Rebbe’s declaration that “Immediate Teshuvah (repentance) will bring immediate redemption.” Based on Maimonides’ teaching “The Torah has already promised that, ultimately, Israel will repent towards the end of exile and will be immediately redeemed,” he declared we entered an era when this will surely happen. During Passover of 1988 the Rebbe reflected on the fact that such urgency was unprecedented in Jewish history. “I myself did not think of it this way until I came to this country,” the Rebbe said.

Clearly, this was a watershed moment in our history. Aside from rejuvenating Jewish observance in a land rife with assimilation and spiritual apathy, the persistent presence of Chabad institutions around the world today is a direct result of what the Rebbe started doing once he arrived in America, all permeated with the urgency of the imminent arrival of Moshiach.

On numerous occasions, he emphasized how this great country is the best place from which such a renaissance could originate.

Here is one example. In 1991, President George Bush wrote the Rebbe a letter of congratulations in honor of the fiftieth anniversary of his arrival on American shores. Following is an excerpt of the Rebbe’s response:

Your good wishes, Mr. President, as well as those of the First Lady, are heartily appreciated. I can best reciprocate by invoking G‑d's promise to our Patriarch Abraham, "I will bless them that bless thee."

I welcome especially your remarks, my dear President, as a tribute to the Lubavitch Movement which I am privileged to head. That it has grown and flourished in this country is a testimony to the conducive climate and responsive human nature that combine to ensure that all positive efforts are abundantly fruitful.

By Divine Providence your kind letter was dated on the morrow of the anniversary of the Nation's birthday. It is well to remember that the founders of this Nation considered Independence Day as "a day of deliverance, by solemn acts of devotion to G‑d Al-mighty." By Divine Providence also my arrival in the United States in 1941 coincided with the declaration by Congress that year, making July 4th a legal public holiday.

As we celebrate this special milestone, let us be mindful of the historic freedoms we have in our modern times and utilize them to fill the world with goodness and kindness, with the urgency that Moshiach’s arrival depends on one single good thought, deed or action of any individual.

Stop Complaining

The Rebbe’s correspondence was legendary. There was a time when the amount of mail delivered daily to Chabad World Headquarters in Brooklyn addressed to the Rebbe was exceeded only by the White House. He opened every letter and until the mid-seventies, most responses were sent as formal letters. As the numbers increased, the Rebbe often jotted down a short response on the margins of the letter or on a small note which was then dictated by a secretary to the recipient by phone.

While the original letters were destroyed for obvious reasons, thousands of these handwritten responses were preserved and, although we can only see one side of the conversation, they are a rare treasure of the Rebbe’s saintly wisdom, prophetic vision, and legendary sensitivity and love for every Jew.

Here is a loose translation of the Rebbe’s handwritten response to an individual that a friend shared with me yesterday:

“Thank you for sharing the good news. May you continue to always share good news - unlike your other letters which are filled with complaints (the original Hebrew word is translated literally as “sighs”) - May Heaven protect us - for decades now!! Even though it is publicly known that you succeeded in raising Torah observant children, helped many people etc. etc.”

I assume the recipient of this response was strongly engaged in Jewish life and activism and had a decades-long correspondence with the Rebbe. Without knowing what type of complaints this fellow was writing for years, here the Rebbe is celebrating the fact that he shared some good news and pointed out that he had much more good news in his life to share than complaints. While the stuff he was kvetching about could have been valid issues, focusing on them was not productive at all. And reading between the lines, it seems like many of the complaints resulted from viewing life from the wrong lens.

In this week’s parsha we learn how the Israelites traveled away from Mount Sinai where they had camped for close to a year and headed towards the Promised Land. After three days, people started grumbling about the constant traveling. G-d was angered by their misguided complaint - because the non-stop travel was meant to be a mad dash to reach the Land of Israel as fast as possible - and a terrible plague broke out.

Moses prayed on their behalf, but then they complained about the Manna - the heavenly bread which miraculously nourished them every day. Imagine that! They found problems with the food which tasted like almost anything you desired with no negative side-effects at all. Instead of appreciating the tremendous good in the Manna, they complained they couldn’t taste cucumbers, watermelons and leeks. 

Here’s an important lesson we can learn from this story. Firstly, complaining is a human default setting. Even in the presence of divine miracles it’s possible to view life negatively, so chances are that wherever you find a problem you’ll find a blessing if you dig a bit deeper. (Remember the joke about the optimistic kid and the pony?) And even if you encounter a real problem with no apparent blessing in sight, kvetching never helps. Focus on the many other good things around you, express your thanks and gratitude for the many blessings in your life, and most importantly, do more good things you can be proud of.

 

You Can Give Blessings Too

It’s Camp Gan Israel time at Chabad and, thank G-d, we are thrilled to have dozens of campers running around having a blast with their counselors doing activities, swimming, field trips, and more. The day starts with prayers, and I am privileged to do “Torah Time” with the eldest group. 

I introduced the 15-minute program by explaining that the proper translation for “Torah” is “instruction” hence every word in Torah is an instruction to all of us at all times and places. This includes all the laws, stories, information and every detail you may find in Torah, and we discuss the lessons we can learn from a different Torah story every day. I know the kids got the message because they crow “Instruction time!” every morning when I walk into the room.

In this week’s parsha we learn about a mitzvah that is ostensibly limited to “Kohanim,” the members of the priestly family descended from Aaron the High Priest.

The L-rd spoke to Moses saying: Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them: "May the L-rd bless you and watch over you. May the L-rd cause His countenance to shine to you and favor you. May the L-rd raise His countenance toward you and grant you peace." They shall bestow My Name upon the children of Israel, so that I will bless them. (Leviticus 6:22-27)

This is a tremendous blessing, containing all the goodness we can ever ask for, bestowed upon us from G-d through the conduit of the holy priestly family.

During the times when the Holy Temple stood in Jerusalem, the Kohanim were obligated to bless all the assembled in the Temple with this special blessing, and the same occurred in all synagogues throughout Israel. This practice continues until today, but its frequency varies between some Sefardic communities doing it every day, congregations in Israel doing it every Shabbat, and Ashkenazic communities outside of Israel doing it only during festivals.

Regardless of the frequency with which it happens, this would seem to be a mitzvah relevant only to the Kohanim. What type of instruction is there here for the rest of us?

The performance of most mitzvot is typically prefaced with reciting a blessing and one must perform the mitzvah immediately after reciting the blessing, otherwise, it would be a “wasted” blessing. The same is true about Torah study. The prayer book provides a list of thanksgiving blessings to recite every morning, concluding with three blessings for Torah study. Since one must study Torah immediately afterward in order not to “waste” the blessings, our sages instructed us to recite the above-quoted six verses from this week’s parsha about the Priestly Blessing.

It’s printed in all standard prayerbooks because Judaism wants us to start our day with an attitude of blessing. Although the ritualistic obligation to bless was commanded to the Kohanim, and they alone do this in the formal settings of the Holy Temple and during official Synagogue services, the ability to bless others is universal. Everyone can share blessings, provided you do so joyfully and lovingly.

Please share blessings as often as possible - we all need them.

 

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