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Rabbis' Blog

I was seven years old the last time I saw the Rebbe

I was seven years old the last time I saw the Rebbe. It was in November of 1993.

From September 1992 through October 1993 the Rebbe participated in prayer services in the main synagogue at Chabad Headquarters (770) from a balcony, and my strongest memories of seeing the Rebbe are from that setting. Additionally, during this period, there were times that the Rebbe sat at the doorway of his room and people were able to walk by and be in his presence for a moment.

In the fall of 1993, I came to New York together with my father for the International Convention of Chabad Emissaries. By then the Rebbe had not been seen on the balcony for over two weeks due to his medical condition. As a child, I expected to see the Rebbe there - just as I had seen him for several weeks during the previous summer - but it did not happen.

On Sunday evening it was announced the Rebbe would sit at the doorway of his room to see the emissaries and their families as they walked by. My father hurried with me to 770 and we joined the line. After several minutes we were inside, walking in the hallway adjacent to the Rebbe’s room. I saw the Rebbe for a fleeting moment and it is my clearest memory of seeing him so close.

I had seen the Rebbe many times before and was privileged to receive dollars, wine, and even a Torah booklet from him. But this was different. This time the Rebbe gave me the most precious gift of being in his presence - so close - when it seemed impossible. But the Rebbe made it possible.

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The Rebbe is renowned for many reasons. He taught Torah for thousands of hours - published in hundreds of volumes - responded to tens of thousands of letters on every imaginable issue and unleashed a revolution of Jewish awakening across the globe. But the amount of time he spent meeting people in person is of a different caliber than any leader I’m aware of in history.

For thirty years anyone could schedule a private audience with him until the overwhelming demand for such meetings made it impossible. Starting in 1986, the Rebbe stood every Sunday near his office and distributed dollars to be given to charity to anyone who wished to join the line. As the weekly lines grew, the Rebbe did dollar distributions even more frequently, sometimes gifting everyone a Torah book or booklet. When the Rebbe was 89 years old there were weeks he greeted people for dozens of hours. I always wondered why the Rebbe invested so much of his precious time and energy into greeting individuals in such an unprecedented manner.

In the book of Numbers, we learn that toward the beginning of the second year when the Israelites were in the desert, G-d commanded Moses and Aaron to count them. Nachmanadies (Bamidbar 1:45) explains the final tally was not the only goal of this census. The process of counting itself served an important purpose. Every individual Jew stood in the presence of the great and holy prophets Moses and Aaron; they saw his face and heard his name. The personal encounter with these divine agents was a source of blessing and spiritual empowerment for the individual.

With tremendous physical strain, the Rebbe made himself available to everyone who sought to be in his presence, to meet the individual eye to eye because he understood the tremendous potential these meetings could unleash. And the thousands of stories and testimonies attest to the fact that they did.

Even after the passing of the divinely righteous, their impact continues in the physical world just as during their lifetimes. One of the ways to connect to their spiritual energy is by visiting their graves. In Parshat Shlach we learn that Caleb was one of two heroes who bucked the trend and pushed back against the deceptive lies the spies spread about the Promised Land. His courage came from his visit to the graves of our holy patriarchs in Hebron while scouting the land. 

Today, thirty years after the Rebbe’s passing these individual meetings continue to happen at the Ohel, the Rebbe’s holy resting place in Queens, New York. Thousands visit there weekly, and many continue to experience the Rebbe’s love, attention, and even guidance to their most pressing questions. Most importantly they are empowered to grow in their personal lives, to make the world a better place in ways they previously felt unimaginable. I’ve heard scores of stories first-hand and hundreds abound. You can read a sampling of these stories here.

Although one can always write letters and petitions for blessing to the Rebbe at the Ohel via email here (your confidentiality is assured) I encourage you to travel to New York and visit the Ohel. Just as the Rebbe insisted on being accessible to every individual up close, we can be in the Rebbe’s presence today at the Ohel, at all times of the day and night.

The Democratization of Torah

Earlier this week I studied with a friend a foundational text from Maimonides that I think every Jew should read. It is the introduction to Mishne Torah, the fourteen-volume tome that cemented Maimonides’ legacy as one of the most influential Jewish leaders of all time. In the introduction, he lays out the unbroken chain of Torah tradition from Moses until the authors of the Talmud, forty generations and approximately 1700 years later.

From the beginning, the Torah and its accompanying tradition were taught publicly, studied, and preserved by thousands of scholars. But in every generation, one leader or a pair or cluster of leaders were considered the essential links in that tradition. Although the approximately seventy sages named in this introduction are well known from the vast Bible, Talmudic and Midrashic literature, Maimonides records almost no personal details about these sages, aside from one glaring exception. Shmaya and Avtalyon, the teachers and mentors of the famous Hillel are identified as converts and Rabbi Akiva, who is credited with salvaging Torah tradition during one of the most devastating periods of Jewish history is called “the son of converts” as well as two others. Why is this personal tidbit relevant to the chain of Torah tradition, when much more remarkable details of many other sages were omitted?

As Maimonides articulates the transparent legitimacy of Torah tradition, dating back to Moses at Mount Sinai, he also emphasizes the democratization of Torah scholarship. When it comes to the Torah, pedigree and privilege are non-starters. The only thing that counts is devotion and hard work. Even a convert who has no background in Judaism, or the son of converts who had no opportunity to study until he was forty years old, can become the Torah’s most consequential standard bearers.

When I say “democratization” I mean the idea that Torah is accessible to everyone. It’s certainly not a free-for-all and we can’t make stuff up in Torah. But the ancestors’ scholarship is no guarantee for their descendants’ academic success, and the lack of pedigree is no deterrent to Torah greatness.

In the laws of Torah study Maimonides states: Three crowns were conferred upon Israel: the crown of Torah, the crown of priesthood, and the crown of royalty. Aaron merited the crown of priesthood. (One must be Aaron’s descendant to be a priest.)… David merited the crown of royalty. (Jewish kings are typically from Davidic lineage.) … The crown of Torah is set aside, waiting, and ready for each Jew… Whoever desires may come and take it.

This is one of the reasons the Torah was given to the Jewish people in a desert. Just as no one can claim ownership of the vast wilderness, no family, tribe or clan can claim ownership of Torah. With humility, dedication, and hard work, everyone can succeed in Torah study and contribute to its preservation for eternity, not by shaping Torah in our own image, but by shaping ourselves in the image of Torah. By allowing Torah to dictate our worldview, to guide our choices and most importantly to shape how we live our lives day in and day out.

 

The goldfish prepared me for Shavuot

Last week Chabad’s Gan Israel summer camp started and during the five-week program, close to 40 children will be treated to a first-class experience of fun and entertainment permeated with Jewish pride, spirit, and learning. I am privileged to spend some time with the campers discussing the upcoming holiday of Shavuot.

A few days ago a bowl of goldfish was on their table so instead of sharing my planned spiel, I asked them if they could find a connection between fish and Shavuot. After hearing their creative answers I shared the following story about Rabbi Akiva.

Approximately 1900 years ago the evil Roman empire which ruled over the Land of Israel sought to destroy every vestige of Judaism by prohibiting the public teaching of Torah on penalty of death.  At the time there were no printed books or even manuscripts of Torah scholarship and the only way Jewish scholarship thrived was through public lectures by the sages. Unfazed by the decree and passionate about passing on the Torah tradition to the next generation, Rabbi Akiva continued lecturing publicly to thousands of students.

A shady fellow challenged Rabbi Akiva for ignoring the mortal threat. “Are we not obligated to preserve life at all costs?” he asked. “Perhaps you should stop lecturing publicly until the decree is annulled.”

Rabbi Akiva answered him with a parable. A fox walking on the riverbank noticed the fish swimming frantically to and fro. “Why are you swimming so frantically” the fox asked one of the fish.

“We are trying to swim away from the fisherman's net,” the fish replied. 

The wily fox saw an opportunity for a fine meal. “If you come up here next to me on the riverbank you won’t get caught in the net.”

“For an animal with a reputation for wisdom you're quite the fool,” the fish said. “As long as I’m in the water I can survive despite the danger of the fisherman’s net. But if I leave the water I will certainly die!”

Rabbi Akiva explained that a Jew with Torah is like a fish in water. Abandoning Torah to escape persecution was as false a choice as fish leaving the river to escape the fisherman’s net.

On Tuesday night we will start celebrating 3,336 years from when we received our oxygen. On Shavuos we reestablish our commitment to the Torah which has kept us going for over three millennia. Notwithstanding many trials and tribulations, Torah has always been the lifeline of our nation and our relationship with it should reflect this fact.

May we merit this year to receive the Torah joyfully and meaningfully.

 

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