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Rabbis' Blog

A Week of Miracles

It has been a historic week, filled with tremendous miracles, for which we must be thankful and rejoice. But, staying in character, instead of using this space to communicate information you already know or can access with the tap of your finger, I’ll continue sharing how I am absorbing what’s happening through the lens of my reading of the weekly Torah portion of Shlach.

The main theme of the parsha is the tragic story of the spies. A year after the Exodus, as the Israelites approached the Promised Land, Moshe reluctantly acquiesced to their request to scout the land before conquering it, and he sent twelve representatives, one from each tribe, on the reconnaissance mission. Upon their return, ten spies delivered a scathing report of how conquering the land was impossible and essentially a suicidal mission. Devastated, the people revolted and refused to continue. The fallout from the scandal was severe. The rogue spies died immediately, and the rest of that generation died in the desert over forty years.

The two heroes of this story were Yehoshua and Kalev, the two spies who remained dedicated to G-d and the cause despite their colleagues’ treachery. With great personal risk, Kalev contradicted them and said: “We can go up and take possession of it, for we can indeed overcome it.”

When the spies insisted he was wrong, and the masses started to revolt against Moshe, Yehoshua and Kalev proclaimed: “The land we traveled through to inspect is an exceedingly good land. If G-d desires us, He will bring us to this land and give it to us, this land flowing with milk and date- and fig-honey. Just do not rebel against G-d, and as for you, do not fear the people of that land, for they are our bread. Their protection has departed from them. G-d is with us; do not fear them!”

This week, we witnessed the opposite of what happened to the Jews in the desert 3,336 years ago. With Israeli airspace closed since the launch of Operation Rising Lion, 100,000 Israelis stranded overseas are trying very hard to return. Instead of running away from the Promised Land in a time of extreme danger, Jews are desperate to go there.

Make no mistake. This is a generations-long struggle about the Jewish connection to the Promised Land. As a nation, we must rise to the opportunity of projecting this truth to all humanity. And as Yehoshua and Kalev proclaimed over three millennia ago, we know G-d is with us and will continue to grant tremendous success to this military operation and protect all of our brothers and sisters around the world, so there is no need for fear. However, we must follow G-d’s instructions, articulated in Torah, to ensure our natural efforts are crowned with miraculous success.

I highly recommend watching this new 11-minute film produced by Jewish Educational Media: Israeli Jets Over Tehran. What’s next? | The Lubavitcher Rebbe

It has six crucial Torah ideas, explained by the Rebbe, on how Israel can ensure this war concludes with true peace for the entire region and how we can all contribute to making this happen.

May this Shabbat be one of true peace and tranquility for all.

Scatter the Enemies!

I am not a military analyst nor a media pundit, so I will not use this space to describe what is currently happening in the Middle East, but clearly, we are now living through historic events. Israel’s Operation Rising Lion will go down as a defining moment in history on multiple levels, and I’d like to share with you what came to mind as I studied today’s Torah portion.

The weekly parsha is divided into seven parts, corresponding to the seven days of the week, and we are called upon to “live with” and be inspired by the portion corresponding to that day.

This week, we continue reading about the process of the Israelites' forty-year journey through the desert. There was a divine cloud hovering above the Tabernacle at all times. When it lifted, that was the sign that it was time to pack up and start traveling behind it to the next destination. The priests prepared the Holy Ark and the rest of the holy furniture for transportation, and the Levites dismantled the tabernacle and loaded its parts onto wagons. With the blast of trumpets, millions of Jews followed the lead cloud in a preordained order.

An ark containing the broken shards of the first set of Two Tablets was carried in front of the procession, and together with the lead cloud, it paved the way for the journey by flattening mountains and hills and killing all dangerous desert beasts. Today’s portion opens with:

Whenever the ark set out, Moses would say, “Arise, G-d! May Your enemies be scattered, and may those who hate You flee from You.”

These immortal words are recited when we open the Holy Ark during synagogue services before the reading of the Torah, and they jumped out to me today with profound relevance. As we continue journeying through the wilderness of history to the “promised land” of the Messianic era, we are led by G-d who scatters our enemies. While the mechanics of Operation Rising Lion happened through many years of meticulous and outstanding intelligence and military work, its brilliant success is an epic miracle.

Let us give joyful thanks to G-d for the many miracles, and may we be strengthened in our confidence and trust in G-d that what follows will bring the entire region to an era of true peace and tranquility.

As our brothers and sisters in the Holy Land continue to shelter in place, please do an extra mitzvah and add another prayer in their merit, and may this Shabbos be a restful and joyful one for us all.


 

We are all divine porters

We just received the Torah anew for the 3,337th time on the holiday of Shavuot. Since Torah is an eternal guide for life relevant for all times and places, I would expect the Torah reading for this Shabbat would be super appropriate to us here and now. However, at first glance, this week’s parsha opens with a ritual that seems narrow in focus and interesting only to Jewish history buffs.

The opening narrative of the fourth book of the Torah, Bamidbar, is about Moses and Aharon counting the Israelites in the Sinai desert shortly after the inauguration of the Mishkan (Holy Tabernacle). Three separate censuses were taken at the time. First, all Israelite men aged 20 through 60 were counted, excluding the Levites. Then all Levite males aged one month and older were counted. As the “Kings' Legion” who served in the Mishkan as priests and supporting staff like musicians, singers, guards, and porters, they were designated to be counted differently.

Finally, the men of the three Levite families of Gershon, Kehos, and Merari aged 30 to 50 were counted separately. This elite cadre of men was tasked with transporting the Mishkan through the desert. Each time the divine cloud lifted, signaling it was time for the Israelites to journey closer to the Promised Land, the Levites dismantled the Mishkan, transported it, and set it up at their next destination.

This week’s parsha opens with the census of this divine moving team. I always wondered how this piece of information is relevant to us today. After all, this team was only operational for approximately forty years, so why does the Torah focus so much on it?

Here is the deal. The forty years in the desert served as the template for life. After we received the Torah at Mt. Sinai, G-d set up the Israelite camp and the process of its journeys through the wilderness as a guide to how we as a nation and as individuals can navigate the wilderness of life.

The wilderness is an area devoid of, and often hostile to, human habitation, cultivation, or significant use, and is a metaphor for any time, place, or thing devoid of divine meaning and purpose. G-d gave us the Torah in the wilderness to illustrate that the goal of Judaism is to reveal divine purpose in everything, even in the mundane and hostile. This is accomplished by carrying the Mishkan, the embodiment of holiness, into the mundane. Instead of battling impurity and evil through condemnation or persuasion, we transform it all through observing a Mitzvah or learning and teaching Torah, the embodiment of divinity we received at Sinai.

Reading about the divine moving team that did their holy work in the desert so many years ago is super relevant today. It reminds us that we are all divine porters, tasked with the mission of bringing Torah and Mitzvos to every corner of the spiritually desolate wilderness of our world, allowing the brilliant divinity inherent in every single Mitzvah and every word of Torah to transform it into a lush garden of divine peace and tranquility for all.

 

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