The Babylonian armies of King Nebuchadnezzar breached the walls of Jerusalem on the 9th of Tammuz in the year 3338 from creation (423 BCE); King Ziddikiahu of Judah was captured and taken to Babylon (Jeremiah 39:5. A month later, the capture of Jerusalem was completed with the destruction of the Holy Temple and the exile of all but a small number of Jews to Babylon). Tammuz 9 was observed as a fast day until the second breaching of Jerusalem's walls (by the Romans) on the 17th of Tammuz, 3829 (69 CE), at which time the fast was moved to that date. (Talmud, Rosh Hashanah and Tur Orach Chaim 549)
Links:
thethreeweeks.com
The Destruction
Twenty-four wagonloads of Talmudic volumes were publicly burned by Christian church officials in Paris. Many works of Jewish scholarship were forever lost as a result, amd some fast on Friday in the week of Chukat to lament this tragedy.
Link:
Burning the Talmud
Born in Poland in 1905, he became the rabbi of the congregation in Klausenburg, Romania, in 1930. During the Holocaust, he and his family were separated, and he was subjected to forced labor in various camps, tragically losing his wife and nine of his children. He relocated to the United States and established his court in Brooklyn in 1946. He married Chaya Nechama Ungar and fathered seven children. His notable contributions include founding the Kiryat Sanz community in Israel and the Laniado Hospital. Upon his passing in 1994, his sons Zvi Elimelech and Shmuel Dovid assumed leadership of the Sanzer Hasidim in Netanya and Brooklyn, respectively.
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More Than a Donation
Sanz-Klausenburg Rebbetzin Chaya Nechama Halberstam, 96
Louder
Some people think that if they were truly spiritual, they would never eat.
In truth, few acts are as divine as eating food.
Eating is similar to sifting gold. You grasp the divine spark within a food and reject the dross. And then, in the mitzvahs energized by that food, you carry that divine spark back to its origin within the oneness of its Creator.
That is why there are foods that are forbidden and foods that are permissible. The Hebrew word for “forbidden” is assur—meaning tied down. “Permissible” is mutar—untied.
Kosher means “fit.” Foods that are assur are not fit for the divine act of eating because the divine spark within them is tied down and cannot be released. If we would eat them, rather than carrying that spark upward, we would be pulled down with it.
But foods that are mutar are fit and ready to release powerful divine energy into all the mitzvahs we do.