An integral part of the early morning prayer liturgy is a request from G-d that we not be challenged with a nisayon. The literal translation of the word nisayon is “test” – and in the context of this prayer it means the temptation to sin. The prayer continues that if we are tested from Above, we should not be shamed by failure to overcome it.
Seemingly, much would be accomplished if we were not distracted by constant tests. Besides, a nisayon is risky business: Failure is a real possibility.
Avraham Avinu was tested ten times by G-d to examine the strength of his conviction. In this week’s parsha we learn of the final and most difficult test set in his path – the Akeida. He was commanded to offer his beloved son Yitzchak, miraculously born to him at the ripe old age of 100 - now aged 37, as a sacrifice on Mt. Moriah. The two righteous men passed this test with flying colors and this was hailed as the defining moment of the unbreakable bond between G-d and the progeny of Avraham forever. What was so unique about this challenge that outshined all the rest?
The revolution of monotheism that Avraham introduced to the world was viewed by the global leaders as a passing fad. Given his childlessness, they reasoned that the younger generation would not follow his lead. Even after the birth of Yitzchak it was commonly understood that he would be too young to properly fill the shoes of his courageous father when the time would come. Idolatry would remain the mainstream.
This is why the Akeida was so consequential. The previous nine tests were experienced by Avraham alone. This time, his son Yitzchak was equally challenged. As an adult he had the ability to opt out of this seemingly strange rendezvous with the divine. He was keenly aware that human sacrifice was unacceptable to G-d and he had not received the communication from G-d that he be offered on the altar. Yet, his trust in his father Avraham as the prophet of G-d was unshakable and he proudly (and joyfully!) ascended the altar to obey the will of G-d.
It was the test of the next generation. It determined that monotheism will have a champion after Avraham leaves this world and beyond.
Divine tests serve to strengthen our commitment to Torah and mitzvoth. And the greatest test of all is the challenge of educating our family. To provide our children with the proper knowledge and training in Judaism so that they can be the proud, happy and observant Jews of the future.
Avraham and Yitzchak provide each and every one of us with the power and motivation to rise to the challenge and to ensure a strong and healthy Jewish future – one child at a time.