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Rabbis' Blog

It’s Time To Open the Book

A man was once walking through a dense forest. Paths stretched in every direction, and every few feet brought another fork in the road. Signposts stood everywhere, but they offered little help. He could read the path names; he just didn't know which would lead him out.

He walked from one trail to another, becoming increasingly tired and confused. As the forest grew darker, his hope began to fade. Perhaps, he thought, he would remain lost forever.

Then someone approached him and handed him a book.

“This is your guide,” the stranger explained. “It contains a map of the forest and instructions for reaching the other side. Follow it, and you will find your way to safety.”

The man was overwhelmed with relief. He held the book close, kissed it, and began to dance. Just moments earlier, he had felt helpless. Now he had a way forward.

But after a few minutes of dancing, he realized that holding the guide wouldn't bring him home. To leave the forest, he would have to open the book, study its directions, and follow them.

This story captures the meaning of our celebration this past Sunday, Simchas Torah.

On Simchas Torah, we conclude the annual Torah reading cycle and immediately begin again. Yet the central celebration is dancing with the Torah. We embrace the scrolls, sing, and rejoice together.

Why do we dance? Finishing a novel usually doesn't inspire us to dance with it. Completing an academic book may bring satisfaction, but we generally return it to the shelf. What makes Torah different?

The answer begins with the word's meaning. “Torah” means instruction or guidance. Although often referred to in English as the Bible, Torah is much more than a book to be read. Its stories, laws, and teachings form a guide to life.

Torah is the map that helps us navigate reality. It teaches us why we are here, what matters, and how to respond to the choices before us. Like the traveler in the forest, we encounter countless paths. There are opportunities, pressures, competing voices, and decisions whose consequences we cannot always foresee. In a world that can feel increasingly dark and confusing, Torah offers direction rooted in something greater than our changing circumstances.

That is why we dance. We rejoice because Hashem has given us a guide.

But the dancing is only the beginning.

After Simchas Torah, we must open the Torah and learn. Our goal is more than discovering an interesting idea or gaining knowledge. We approach Torah with a personal question: What is this teaching asking of me? How should it shape my choices, my relationships, and my actions?

This week, we begin Bereishis, the Torah's opening portion. Its account of creation reminds us that the world has a Creator and a purpose. Our lives are part of that purpose, and we have the privilege of serving Hashem within His creation.

To fulfill that privilege, we need to learn.

Let us each find a practical way to deepen our Torah learning: read a Torah book, listen to a Torah podcast, join a class, or set aside a regular time to study.

Let’s make this year a year of Torah.

Huge Miracles & Huge Celebrations!

I will admit that on Tuesday night, around midnight, I was still awake when someone alerted me that something major was happening involving Israel.

My heart dropped.

I did a quick search and read initial reports that a FlyDubai flight from Dubai to Tel Aviv may have been hijacked. The story was still unfolding, and the media was only beginning to understand what was happening.

I knew I had a busy day ahead, and there was nothing I could do but say a prayer. So I did that, and went to sleep with tremendous foreboding, wondering what news I would wake up to in the morning.

When I woke up, it was over.

Everyone was safe. Everyone was coming home.

What struck me was that by morning, most of the world had already moved on. Many people were not even aware of the magnitude of the miracles that had taken place during those terrifying hours. Even the headlines, and the legacy media and social media discussions about it, lacked the dramatic, deep emotions that would typically accompany such an epic event.

So many miracles happened to that flight. The passengers were able to overpower a terrorist who was attempting to destroy them and stabilize and land the plane in the most unpredictable ways. Perhaps the greatest miracle was the fact that the aircraft did not break apart during the drastic nosedive and that everyone survived unscathed. I believe everyone agrees that detail is almost beyond comprehension.

182 lives were saved, and what could have evolved into a catastrophic event for Jews all over the world ended swiftly and fairly undramatically - compared to what could have been.

Huge miracles deserve huge celebrations!

Tonight we begin one of Judaism's most joyous holidays: Shemini Atzeret and Simchat Torah. It is a time to celebrate our connection to the Torah and G-d’s connection with us through it. What better way to express that profound connection than by gathering together in gratitude and joy?

Before we take out the Torahs and dance with them in the traditional celebration of Simchat Torah, we recite verses that prepare us for the joy of completing the Torah and beginning it anew. One of those verses, from Tehillim, says: “Give thanks to Him (G-d) who alone performs great wonders, for His kindness is eternal.”

This Simchat Torah, we have a special reason to give thanks to G-d Almighty for the tremendous miracle we have witnessed: that this was not a long, drawn-out, terrifying ordeal; that it was relatively quick; that those who sought to harm us were swiftly overpowered; and that, despite our enemies’ attempts to destroy us, we emerged triumphant.

May this miracle, another in the long chain of miracles our people have experienced throughout the centuries, be the final miracle before the greatest miracle of all: the coming of Mashiach.


 

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